When Can a Catholic Church Charge Visitors an Entrance Fee?

Q:  During a visit to a city in Europe, we went to attend evening Mass at the city’s cathedral. During the day, it is visited by many tourists and has an entrance fee to support the maintenance of the building.

Upon entering the building we were stopped by an employee who asked why we were there as visiting hours were ending and tickets were not being sold. We said we wanted to attend Mass and were told Mass was in the downstairs chapel. Indeed, there was a Mass in English taking place in a lower chapel, at the same time as Mass in the upper church in the local language. We pointed to the website with the schedule but were told by multiple employees there was no Mass upstairs. While attending the Mass in English, we heard Mass taking place upstairs (bells and organ) and we later saw other people leaving the upstairs Mass.

We were dressed conservatively and my wife even had a mantilla. Looking at internet reviews of the basilica, it seems that tourists are often redirected away from Mass.  There were groups of non-English speakers at the Mass we attended, so it does not seem that the employees were simply trying to be helpful by directing us to Mass in English.

Does canon law provide for preventing certain groups from attending Mass?  Who would one contact if there is a violation taking place?  And, if I may ask another question, although this was not our issue: could a church have a required entrance fee during Mass? –Ryan Continue reading

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How Can Arranged Marriages be Valid?

Q: While doing journalistic research recently, I was shocked to discover that even in this day and age, there are some countries and cultures where parents still arrange their children’s marriages.  The bride and groom don’t know each other, and often haven’t spoken to each other or even seen each other before the wedding ceremony.

The practice seems to constitute a chronic human-rights violation in the civil arena.  I understand that if the two families involved are not Catholic, then canon law can’t declare that the arranged marriage is invalid, but what about those arranged marriages where at least one spouse is Catholic?  I don’t see how a Catholic priest can officiate at such a wedding, and yet I have found that it does happen! … What is going on here, and has the Vatican tried to stop it? –Jonathan Continue reading

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How Are Religious Institutes Obliged to Support Members Who Leave?

Q: My work includes much interaction with women religious. Is there any guidance in canon law that provides for a religious who professed vows with their institute and then had to leave?  I thought that canon law required a certain amount of care to be given to help the religious who were either dismissed or had to leave for other reasons (e.g. Abuse) but am unable to find such a directive in my own search. –Joyce Continue reading

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Archbishop Viganó and the Extrajudicial Process

Q:   Ok, as per Archbishop Viganó what is an “extrajudicial penal trial”?  If it is extrajudicial, how can it be a trial?

That sounds like being called into the principal’s office, not appearing before a magistrate.

Do we assume they have no real legal case against him, as some commentators claim? Or, do they not want to make public evidence that would be part of a canonical trial? –Father V. Continue reading

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Investigating Alleged Supernatural Phenomena

Q: I read your “Obedience and Canon 1752,” about the people in Texas who claim God is telling them the Pope is a usurper.  It led me to wonder: did the bishop of that diocese ever investigate their alleged claims to divine apparitions?  Did he establish whether God really is speaking to them or they’re lying frauds?  It doesn’t sound like the bishop ever stopped to consider that maybe they’re having genuine mystical experiences.  Do you know if there was any diocesan investigation?

… I’m not saying that these people are legit.  Their disobedience instantly tells me their messages are not from God.  However, it would be more helpful for the bishop to tell the public that these alleged claims to apparitions from God are based on mental illness or daydreams or fakery, based on an impartial investigation into the facts.  In my opinion this would be a more factual message to the diocese than “I didn’t like what they’re saying, so I told them to be quiet, and they refused.”  It would be easier for ordinary Catholics to accept too, I think… —Rosie Continue reading

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